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Lyrics
#By lonely prison wall,
I heard a young girl calling Michael they are taking you away
For you stole Trevaillians corn
So your young might see the morn
It’s so lonely ’round the Fields of Athenry
Chorus:
#Lo lie the Fields of Athenry
Where once we watched the small free birds fly
Our love was on the wing
We had dreams and songs to sing
It’s so lonely ’round the Fields of Athenry #
#By lonely prison wall I heard a young man calling
Nothing matters Mary when you’re free
Against the famine and the crown
I rebelled, they cut me down
Now you must raise our child with dignity.
Chorus
#By lonely harbour wall, she watched the last hour falling
As the prison-ship sailed out against the sky
But she’ll live and hope and pray
For a prison ship lies waiting in the Bay
It’s so lonely ’round the Fields of Athenry #
Chorus
MP3
- Fields of Athenry mp3 (from LACSC)
Links
KStreet
Background of Tune/Poem
Original poem was written in the 19th Century, with the backdrop of the Irish Potato famine, set in a prison about one man overhearing the sorry tale of another prisoner’s woe to his love having been caught stealing corn to help feed his family. His punishment was to see him be deported to Botany Bay.
Strangely, Rangers have nicked the tune with their own version (“Low lie, the fields of Ballynafeigh”), whilst Liverpool fans have also taken the song to heart with the their “Fields of Anfield Road” (sic) a regular tune at their matches since. The Liverpool version is a bit cringing.
Elsewhere, it is sung by Irish fans at international rugby and football games, although none seem to match the levels of emotion as at Celtic Park.
Tune was composed in the 1970s by Pete St John, with Irish ballad singer Paddy Reilly being the first to record it, and is seen to be the definitive version.
Incredibly, one self-styled prominent Rangers fan who was a Reverend, tried to paint the song as “vile, vicious and racist”. A charge that no serious person could accept, and reflects the ignorance & agendas of various groups opposed to Celtic.
The Glasgow Herald for 10 April 1996:
At Parkhead Stadium today Celtic play Falkirk and a portly Irishman will play Pavarotti. However, the terraces will not echo to the sound of Nessun Dorma, but a more appropriate lament will be sung, without accompaniment, by Pete St John.
The Dublin songwriter will perform his most popular, and just recently, only ‘controversial’ work: The Fields Of Athenry. “I hope it goes well,” says St John, “because as a singer, I’m a good boxer.”
Over the past few years the song has grown in popularity among crowds of Celtic supporters, but was recently condemned by football commentator Gerry McNee as a song sung for sectarian reasons solely to wind up opposing Rangers fans. “I don’t have anything against the song itself. It’s just used for all the wrong reasons. Until both Celtic and Rangers can dump the baggage of 300 years ago there will be no movement forward,” says the broadcaster.
McNee urged the club’s chairman, Fergus McCann, to ban it but McCann refused, saying it could be sung with pride.
St John first heard that the song had become an unofficial anthem when n friends in Germany contacted him after attending a Celtic versus Borussia Dortmund match where the lyrics echoed around the terracing. It was the Celtic keeper, Paddy Bonner, who explained the controversy when they met earlier this year at Croke Park for the All Ireland Gaelic football final.
“I was delighted when I heard the song was being sung in Parkhead and when I heard they wanted to ban it I thought it was a joke. I’ve never met Gerry McNee but there is nothing in the song that is at all sectarian. I’ve been involved in the peace movement both here and in America. I’m not into pulling a stunt like that,” says St John.
“I’ve been so long in the game I just dismissed it as a thoughtless thing to say by a person looking for a few headlines or some publicity. It seemed to me more like a marketing ploy. Now I couldn’t take that man McNee seriously if I met him, not after what he’s said. There are other songs closer to the bone, than the one I’ve written.”
The song was written in 1979 and recorded by Paddy Reilly, whose best-selling single launched an album of the same name. However, over the past 17 years more than 400 cover versions have been made with conservative estimates on single sales put at five million. The song was based on a true story of the fate of one young couple during the Irish famine.
The song tells the story of Lord Trevelyan who brought a supply of corn back from America in a bid to battle starvation during the potato famine in the mid-nineteenth century. Unfortunately it was Indian corn too hard to be milled, so useless. However, local people thought it would save them and so broke into the stores, were arrested, and subsequently deported to Australia.
“The song could be about anyone Scots, Irish, English. It is about poor innocent people and how they are victims of natural disasters. It’s easy to say why it’s been so popular in Glasgow because in 1846, the year the song’s set, over 150,000 Irishmen, women, and children fled to the city where many were treated with generosity. But I’ve heard the song sung everywhere from San Francisco to Melbourne.”
St John trained as an electrician, emigrated to Washington via Canada and South America as young man, where he rose to vice president of an electrical contracting firm, before moving into PR, and then song-writing. To date he has written more than 50 songs. “And I’ve never had a bad one; well I’ve never had one that hasn’t made money.”
He returned semi-retired to Ireland in 1975 but returns regularly to America to visit his two sons. Next year he plans to conduct a large tour of American colleges and campuses to mark the 150th anniversary of “Black ’47” the worst year of the Irish famine.
The invitation to Parkhead from Fergus McCann he describes as “an honour”. It is unlikely he will sing unaccompanied for long – 30,000 fans may decide to sing-a-long a salute.
First Time Sung at Celtic Park
(Mungo Bhoy Oct 21 2006 on KStreet)
The most historic response has to be the day at Celtic Park “The Fields” was first sung.
It was in the 80s, and a sunny day at Paradise as we took on the forces of darkness again.
We were all suddenly stunned as a refrain we all recognised but had never sung as a Celtic choir emanated from the east end of the old stadium, with words about shooting people foully welded on to that beautiful tune.
There was a genuine collective gasp from the Jungle and the Celtic End, before the real song thundered out from the slopes of Celtic Park.
“By a lonely prison wall, I heard a young girl calling…”
It was an astonishing and beautiful moment. The clear line was drawn again between us and them, between what we stand for and what they oppose.
The hairs on the back of my neck were standing up and my eyes were wet. I have never been so proud to be a Tim.
Rev. hits out at Old Firm ‘songs of hate hypocrites’
http://www.dailyrecord.co.uk/news/local-news/rev-hits-out-old-firm-2620790
31 Dec 2008
A WELL-KNOWN Burnside minister has found himself embroiled in the sectarian songs debate that’s hitting the headlines in the west of Scotland.
Reverend Stuart MacQuarrie appeared on a recent Radio Four show on the subject, during which he pointed to what many Rangers fans see as the utter hypocrisy behind a one-sided crusade by some Roman Catholic factions.
Rev MacQuarrie told listeners that The Fields of Athenry, sung by supporters of Celtic, was “vile, viscous and racist” and said that many ’Gers fans see it in exactly the same way Celtic supporters view a chant that has become known as the Famine Song.
He said the Fields of Athenry, which itself is about the famine in Ireland, was “anti-British” due to a reference about rebelling against the Crown.
The Glasgow University chaplain, who is also a Rangers fan, said: “I regard the Fields of Athenry, with other Rangers supporters, as vile, viscous and racist. The song with reference to rebelling against the Crown is anti-British and if you consider the British people a race, it is, in that context, racist.”
In August, Celtic chairman John Reid slated the Famine Song, saying it was anti-Irish and claiming it poked fun at the Irish potato famine of the 1840s.
However, the Rev MacQuarrie told the Reformer that, to effectively tackle sectarianism, many people had to stop thinking of it as a one-way street.
He said he was “embarrassed” by the Famine Song, but said Celtic fans should be equally ashamed of some of their own disgusting repertoire.
He said: “I wanted to put forward a view that sectarianism is not just one way with one group being victimised and the other being the oppressors.
“Many Rangers fans feel that the Fields of Athenry is a dreadful song and equate it in the same way that Dr Reid equates the Famine Song.
“I agree with him on the Famine Song. I am embarrassed when it is sung but recently two people were arrested at Kilmarnock by Rangers’ own stewards for singing the song, so Rangers are doing their bit to remove any unacceptable behaviour.
“We need to address the issue of sectarianism properly. There has been hurt and offence from both sides.
“It was 30 years ago that then Pope, John Paul II called on all the Christian people in Scotland to move on together but as long as people have outdated sectarian attitudes we can’t do that.”
Tommy McAvoy MP, a close friend, said that Rev MacQuarrie was well known for his work in United Churches: “He was the parish minister in Toryglen when, for the first time in 50 years, he organised joint activities with St Brigid’s Roman Catholic Church.
“In fact, the parish priest, Father O’Hagan, actually took part in Stuart’s marriage ceremony to Gillian.”
The Famine Song first caused controversy in August although supporters had been singing it before then.
The song invites Celtic fans who wave Irish tricolours and claim to be “Irish to the core” to ‘go home’ back to Ireland.